START READING
22/11/17 Arts & Culture

Southern Crossings’ end-of-year catch-up

Southern Crossings’ end-of-year catch-up

Join us at our end-of-year catch-up with new and old friends, colleagues, allies, collaborators and co-conspirators. All welcome, including kids.

Date: Saturday, December 2, 2017

Time: 6:30 pm onwards

Place: The Henson, 91 Illawarra Rd, Marrickville NSW 2204 Ph: +61 2 9569 5858 .

For an indication of the cost of food and drink see http://www.thehenson.com.au

 

Photo by Ian Schneider on Unsplash

0 likes no responses
16/11/17 Arts & Culture , Australia , Diaspora & Travel , Society & Politics # , , , , , ,

The Onion Of Gay Identity and Dr. Seuss

The Onion Of Gay Identity and Dr. Seuss

By Mayank Teria

 

Imagine a tense spring in a pinball machine, all coiled up and compacted, rearing to go. That’s what your body feels like, a pinball trigger, when you’re in the closet. That is what my body felt like when I was in the closet.

Continue reading

0 likes no responses
14/08/17 Arts & Culture , Australia , Diaspora & Travel , Society & Politics # , , , , , , , , , , , , ,

Some observations in three colours on ‘Beyond Tick Boxes’

Some observations in three colours on ‘Beyond Tick Boxes’

By Roanna Gonsalves

(This is a reworked version of the summary observations I was invited to present at the conclusion of ‘Beyond Tick Boxes’, a symposium organised by Diversity Arts Australia, or DARTS, at Casula Powerhouse, on Thursday, June 29, 2017)

 

Good afternoon everyone. I’d also like to acknowledge the indigenous people of this country, the Cabrogal Clan of the Darug Nation, on whose land we have gathered today. I would like to say thank you to Lena Nahlous and Kevin Bathman for inviting me to give you a very short and incredibly opinionated summary of my observations today.

I have three main observations. They are colour-coded: red, black and yellow.

Continue reading

0 likes no responses
14/08/17 Arts & Culture , Australia , Diaspora & Travel , Society & Politics # , , , , , , , , , , , , , , , , , , ,

The Writer ‘Abroad’ and the Readers ‘Back Home’

The Writer ‘Abroad’ and the Readers ‘Back Home’

By Prakash Subedi

 

 

To be a non-white writer in the west today is probably very different from it was, say, fifty years ago. Books and ideas travel much faster now, and even if you are writing and publishing in the west, there are more and more people back home who have access to your works. And while this was always the case to some extent, it is now truer than ever that the most passionate responses and vociferous objections to your work are likely to come from readers at home. More often than not, by virtue of being based in a western country and writing about your home, your writing is treated with wariness and your motives with suspicion.

Continue reading

0 likes no responses
14/08/17 Arts & Culture , Australia , Diaspora & Travel , Society & Politics # , , , , , , , , , , , , ,

Whose culture is it anyway?

Whose culture is it anyway?

By Rashida Murphy

 

When the editors of Southern Crossings invited me to write about the idea that migrant writers use their cultural history, ethnicity and language to mobilise the ‘exotic’ nature of our cultural cache, I was keen to explore this idea further. The notion that what was previously considered a handicap is now desirable, catches me by surprise and brings to mind the (in) famous question asked by Jana Wendt of Toni Morrison in 1998.

 

Continue reading

0 likes no responses
26/01/17 Australia , Society & Politics # , , , , , , , ,

‘Get involved, because this is where we live’: An Intersectional Conversation with NSW Greens MLC Mehreen Faruqi

‘Get involved, because this is where we live’: An Intersectional Conversation with NSW Greens MLC Mehreen Faruqi

Interview with Sukhmani Khorana

As women of colour, we are often told that we are doubly oppressed. However, my joy at seeing Pakistani-born engineering academic Mehreen Faruqi become an elected member of the New South Wales Legislative Council in 2013 was disproportionate to this two-headed oppression. It was, in fact, a quadrupled kind of elation. Not only is Faruqi a woman from a racialised community, but she also happens to be a first generation migrant, and from a Muslim background. And so, I nod furiously both when she talks about needing years to settle in before we consider the political landscape in our adopted home, and also when she mentions the heartening conversations now taking place between Indigenous and migrant communities. This, however, is not the average subcontinental nod, but an embodied gesture towards taking our agreements to quarters where they may be met with reticence.

I may never be persuaded to go door-knocking, but I do emerge from her office in the NSW Parliament, on the eve of Invasion Day, feeling freshly enthused about caring, and about politics.

 

Political Participation and the South Asian Diaspora

SK: Are South Asians in the Australian diaspora now more active in politics?

MF: There is very little gender diversity in Parliament, let alone South Asians. I now sit in the Upper House of NSW Parliament which has the least percentage of women of any house in Australia. It is only about 21 per cent [of women]. It is probably unfair to criticize South Asians for that because it is a place that is dominated by middle-aged white men.

When I am amongst the South Asian community in Australia, I often talk to people I know about getting more interested in politics in Australia. Often the conversation when we sit around turns to politics back in Pakistan, and people know every last detail of what is happening in Pakistan or India, but not a lot about politics in Australia. I don’t want to generalize, but I do encourage people to get involved because this is where we live, and where our next generation is going to grow up.

 

 

Settling in, and the next generation

MF: Talking about the next generation, I think what lies ahead is really positive. I know that at the University of New South Wales, there were four consecutive years where the presidents of the Student Representative Council (SRC) were from the South Asian diapora (so children of migrants). So that is really changing. Also, you see people from South Asian backgrounds being very active in grassroots processes. You may know Subeta Vimalarajah from the University of Sydney who started the campaign to remove GST from sanitary products.

Also, to be fair, when I came here, politics or joining politics was the last thing on my mind. The first thing is to settle in.

SK: The first generation has more practical concerns.

MF: Absolutely, and it does take a while. It took my husband and I probably ten years before we started thinking of really getting engaged in the community. So now it’s important that we pass on this message to the next generation that it is really important to have a say in decision-making. It is not just through becoming an MP, but through actually becoming active in politics. You don’t have to do that by joining Parliament; there are so many other ways to become active (such as community groups).

 

 

Women of Colour Rise Up

MF: In terms of the participation of women, it is important to have affirmative action, which the Greens and the Labor Party do have, to remove barriers. Given the wider sexism and inequalities in society, it is the women of colour who suffer even more. We know about the reduced life span of Indigenous women. When we talk about women as a group, again we are generalizing and missing the dissimilarities in terms of the levels of discrimination faced by say, women of colour, transgender women, or refugee women.

SK: When the recent Women’s March happened across the world, do you think that glossed over the differences?

MF: I went with my daughter to the Sydney march, and was pretty inspired and energized by it. You could see huge diversity of people (women and others) in that march. But, I think our challenge now is to harness that energy and excitement, and actually do something with it. Our challenge is to come together and unite. It does matter that we recognize the issues that a white woman faces are quite different to the issues that an Indigenous woman or a woman of colour faces. We have to acknowledge that, but that acknowledgement doesn’t mean we are divided.

 

SK: What is the best way then for white or Anglo women to express solidarity with Indigenous women, women or colour, and LGBTIQ communities?

MF: What is most important is to hear and listen to those women. I think it is the voices of those women that need to be heard from the horse’s mouth, as they say. To give you an example, when I came to Parliament, I decided to host a Women’s Day breakfast in parliament every year. Because we had feedback over time, we decided to make it only for women and those who identify as women. We did face a bit of criticism for that. For the speakers on that day, it was really important that they include women of colour. That has now become very popular, and is only one example of how we can do things.

 

SK: Are role models still important?

MF: It does make a difference because people see it. In the long term, it will only make a difference of those women actually work hard for the rights of others. It is great that we have a female Premier now, but what are the actually going to do for the rest of the women.

 

Image of street art in Italy obtained by Creative Commons from Flickr

Image of street art in Italy obtained by Creative Commons from Flickr

 

Muslims, Anti-racism and Door-knocking

SK: What do you make of the controversy over the billboard featuring two young Muslim girls wearing Australian-flag imprinted hijabs?

MF: I felt very strongly about the billboard being taken down in the first place because of the threats from very conservative right-wing groups. But, the other issue of raising money and putting that billboard back is one that I have divided views on. I am definitely in the ‘change the date’ camp as I feel that it is ludicrous to celebrate Australia Day when we shattered Indigenous people on the day.

There are so many things to celebrate about Australia, and we should do it on a day where everyone can enjoy it.

I have another issue with the symbolism with regards to Muslims. We are just like any other group, so why do we have to be perfect, and why do we have to be used as a symbol for certain things? On the other hand, when some incident happens which has negative connotations, the media is very quick to pinpoint if the person associated was a Muslim. We are diverse, like any other community in Australia.

It is a complex issue, and people often ask me what they should do to help eliminate racism and Islamophobia. It is not an easy question to answer as there is no one thing that you can do. I know that there in a Greens Councillor in Brisbane who is door-knocking his constituents, and actually talking about racism. I’ve always believed that grassroots conversations are the best way to change opinions.

SK: And whose responsibility is it to initiate or have those conversations?

MF: I think society as a whole has to carry that burden. The so-called political leaders in Australia haven’t helped much. We’ve seen Liberal Party MPs, for instance, making racist comments, and others not being critical of it.

At the end of the day, change always comes from the people, and it always will. I started door-knocking five or six years ago when I got really involved with the Greens, and it is a scary thing to do. At the same time, it restored my confidence in humanity. I was so surprised that most people are just nice. Yes, I did have doors shut on me, and people say to me that ‘you are not even from here, why are you involved in Australian politics’, but these were few and far between.

My resolution for this year is to have the hard conversations. We often tend to move around with people who think like us, and in political parties, that is even more so. We’ve got to get out of our bubbles where we furiously agree with each other. How else will we broaden the movement for change?

 

0 likes no responses
24/01/17 Arts & Culture

Rhythm in Tasmania’s Western Arthurs

Rhythm in Tasmania’s Western Arthurs

By Ruchira Talukdar

Photo Credit: David McLean

I recently walked the rugged and remote Western Arthur Range in Tasmania’s South West Wilderness National Park with a group of friends and came back with a head full of ruminations. This article is inspired by my experiences on the hike.

 

There is so much romanticism attached to Tasmania’s rugged and remote south-west wilderness. Some of it should chafe an environmental activist such as me with a quintessentially “Southern” core. Its isolation from human civilisation is its virtue. Unlike the Himalayas, that challenge and dazzle the human spirit and are yet comfortingly peopled, these weathered and very old glacial landscapes at the southern tip of the Australian continent have been protected for good from human activity through green fights and government laws.

 

Continue reading

0 likes no responses
22/09/16 Arts & Culture , Australia , Diaspora & Travel , Society & Politics # , , , , ,

The furore over cultural appropriation

The furore over cultural appropriation

By Arjun Rajkhowa

 

American writer Lionel Shriver recently delivered a keynote speech at the Brisbane Writer’s Festival where she discussed cultural appropriation, authorial autonomy, social expectations around works of art and a host of other subjects that have arguably been at the forefront of much critical debate in recent times.

Continue reading

0 likes no responses
14/08/16 Arts & Culture , Diaspora & Travel , Society & Politics # , , , ,

Mahasweta Devi passes away at 90: A tribute

Mahasweta Devi passes away at 90: A tribute

By Meeta Chatterjee Padmanabhan

 

Mahaswheta Devi, Bengali writer and activist passed away on the 28th of July in Kolkata. As G.N. Devy said, “her writing addressed one single word: injustice.

Continue reading

0 likes no responses
22/07/16 Arts & Culture , Australia , Society & Politics # , , , ,

On Anger, Empathy and Turning the Other Cheek: Notes on Responding to Racism

By Sukhmani Khorana

Schooled in the Indian system, I received a good dose of Gandhian philosophy, and official historical accounts of his entwinement in the anti-colonial struggle in the subcontinent. As a ten-year old, I remember being particular struck when I read about his strategy of passive resistance, namely, when someone slaps you, turn your other cheek towards them in a bid to curb their aggression. I know this idea comes from Christian doctrine, but it just happened to come to us via Gandhi first.

I was reminded of this while trying to unpack Waleed Aly’s recent #SendForigivenessViral editorial on Channel Ten’s The Project in response to media celebrity Sonia Kruger’s clearly Islamophobic comments. While I concede the value of ‘having a bigger heart’ in inter-personal conflicts for the sake of one’s own well-being, I am not sure that self-help dogma should be uncritically applied to growing systemic problems like racism. At the same time, I don’t want to entirely dismiss the role of symbolic measures of solidarity such as the Halal Snack Pack offered to Pauline Hanson by Labor Senator of Iranian descent, Sam Dastyari in the wake the One Nation Party founder’s return to senate. Perhaps we need to learn to distinguish between ignorance, insult, and benign attempts to foster community, and respond accordingly.

An example of the above came to light when Pakistani-born NSW Greens MLC Mehreen Faruqi posted an image of an inflammatory comment on her public Facebook page that she couldn’t possibly ‘forgive’. While she usually curates these sexist and racist slurs in a satirical album called ‘Love Letters to Mehreen’, there are some that don’t even deserve a joke. If you have ever had an egg thrown at you on the basis of how you dress or look, you probably know what I mean. If you really do manage to call for more eggs under the circumstances, you are either superhuman or have an enormously diminished sense of smell.

Mehreen_Meme

Credit: Dr Mehreen Faruqi’s public Facebook page

What I am suggesting is that violence and passivity are not the only two possible responses to bigotry. Also, anger need not be conflated with aggression when it comes to tackling structural problems produced by decades, if not centuries of oppression. As cultural studies scholar Sara Ahmed argues in her essay on ‘Feminist Killjoys’, ‘Political struggles can takes place over the causes of unhappiness’. Isn’t it far more conducive to channelise one’s natural anger over the discrimination of certain groups to legitimate and non-violent protest, than to forgive individual perpetrators of racism and never address the system that produces them?

In a similar vein, not all manifestations of empathy are vacuous. As researchers, activists, politicians, social workers or politically-minded artists, people often begin with an experience of personal hardship or witness someone else’s, and move from empathy to reason and action in a journey that becomes their career or vocation. My research on the reception of refugee documentaries in Australia constantly comes up with the ‘finding’ that even left-wing identifying individuals prefer asylum seeker narratives that invoke emotions with stories that have a silver lining. Again, what could be productive, going forward, is to understand under what conditions these affective responses turn into catalysts for collective responsibility and action.

And finally, what do we make of symbolic gestures of solidarity with marginalised groups that often seem to coalesce around items of food or food culture? Let’s not put every institutionally-funded Harmony Day on a political pedestal. Still, it is a relief to see grassroots initiatives, both online and offline, that aim to educate, celebrate or merely offer an alternative to the demonisation of Halal-certified food. Besides the now well-known ‘Halal Snack Pack Appreciation Society’ on Facebook, there are various food businesses around Australia that train and employ former refugees and offer less patronising possibilities in the discourse of ‘welcoming diversity’. Still, lets not mistake these gestures for a full-blown revolution, or use them as a substitute for socio-political change in the longer term.

So, are there any circumstances under which those of us at the receiving end of racism (implicit or explicit) should offer the other cheek? It would be far better, depending on the nature of the bigotry, to protest with a placard, or educate over a kebab. Having said that, those with privilege have more options.

0 likes 2 responses
1 2 3 4 5